Tuesday, April 12, 2016

China in Ethiopia, Africa and in Addis Ababa Science and Technology.

It is learnt that the Chinese business community in Ethiopia on Saturday launched a strong education and scholarship foundation with the Addis Ababa Science and Technology University (AASTU) to boost its education and training capacities. 

As has been learnt, the foundation provides a consistent and long-term support of finance which will covers diversified aspects, including a scholarship scheme of cash amounting to half a million Birr (500,000.00 Ethiopian Birr) each year for more than one hundred (100) students who will be selected based on their cumulative best performances. The money will also assist students for internships and overseas educational opportunities. 
On Saturday, April 09, 2016, one of the Chinese telecom companies trade named as ZTE and Ethio-telecom donated a big platform of Information and Communication Technology (ICT) laboratory to the university. It is presented to the University with all its full packages of hardwares and software capacity. The Technology is supposed to Simulate IP Network Designs, TDM Network Design, and other essentially key technologies. This will assist technology trainees  to practice on a simulated technology which will undoubtedly will ease their actual on the job performances.
Speaking on the occasion, His Excellency Abiy Ahmed, Minister of Science and Technology, said,  "The Chinese companies have been carrying out various development activities in Ethiopia. The establishment of the foundation and the ICT Lab donated to AASTU demonstrate the commitment from the Chinese side in supporting Ethiopia’s endeavors in human capital development". As noted by the Minister, the Chinese companies presence in Ethiopia adds fuel to the nation's development. 
His Excellency La Yifan, Chinese Ambassador to Ethiopia, also said,  "Chinese business communities in Ethiopia have been fulfilling their social responsibilities by providing support in the education sector as well as by participating in different social activities, including transplanting of tree seedlings and sponsoring sports and other related events." The Ambassador's remarks focused on the socio-economic responsibilities' bearing of Chinese business communities and industries. 
The ambassador also said that there is a strong foundation with AASTU, and the lab would help further strengthen the friendship between China and Ethiopia. Likewise, the cooperation between Chinese business ventures and AASTU is the first of its kind. These cooperations are not cooperations of a short-term interest, but they are long-term plans of strong-friendship. Hence, Chinese companies will continue their unwavering partnership with Ethiopia's endeavours in educational institutions as cooperation initiatives with which there are already some other universities underway in the scheme. 
By Alelign A. Wudie (Source: Xinhua). 

Sunday, April 10, 2016

Do you know Colonel John Charles Robinson whose Name was Deliberately Changed for Identity Denial?

Colonel John Charles Robinson (This Name Deliberately Changed for Identity Denial).


General. 

General. Colonel John Charles Robinson was born on 24 February 1903 in Ethiopia, East Gojjam Zone, Hulet Eju Enese, Motta Area.  He was the first Ethiopian, African-American black who opened a Pilot Training college. He also served in the Ethiopian Royal Air Force and defended Ethiopia against Fascist Italy. He was badly injured when his plane crashed in Addis Ababa on his way to the city of Nazret (now Adama) to deliver blood to another person injured in another plane accident. After 10 days in the hospital, he died in April 8, 1954 from his injuries. He was buried at the Gulele Cemetery in Addis Ababa, Ethiopia.



Details

Colonel John Charles Robinson of Ethiopia, Gojjam (November 26, 1903 – March 26, 1954) was an Ethio-American Pilot and political activist who was hailed as the "Brown Condor" for his service in serving in the Imperial Ethiopian Air Force against Fascist Italy. Colonel John Charles Robinson of Ethiopia, Gojjam pushed for equal opportunities for African/Ethiopian-Americans during his early career, and was able to open his own eponymous aviation school in addition to initiating a program for Black Pilots at his own college, THE TUSKEGEE INSTITUTE. Colonel John Charles Robinson of Ethiopia, Gojjam's achievements as a distinguished aviator were in stark contrast to the “limited opportunities for most Black-Americans in aviation careers, and were an important factor in reducing racially based prohibitions in the United States. Colonel John Charles Robinson of Ethiopia, Gojjam is sometimes referred to as The Father of the Tuskegee Airmen for inspiring this All-Black set of pilots who served during the United States' entry into World War II.

Colonel John Charles Robinson of Ethiopia, Gojjam completed his education at Gulfport High School for the Colored in 1919, where he developed a strong interest in mechanics and machinery. However, Colonel John Charles Robinson of Ethiopia, Gojjam could not continue his education in Gulfport; African-Americans were barred from continuing their education beyond the tenth grade. Colonel John Charles Robinson of Ethiopia, Gojjam subsequently made preparations to attend the Tuskegee Institute in Alabama. He first attended college at the Tuskegee Institute on September 1921 to study automotive mechanical science, graduating three years later. In addition to studying automobiles, he learned math, literature, composition and history. He repeatedly applied to the Curtiss-Wright School of Aviation in Chicago, but was denied each time. He ended up getting a job there as a janitor and unofficially sat in on classes until an instructor managed to secure a place for him, and was the first black student at the school. Prior to entering college, Colonel John Charles Robinson of Ethiopia, Gojjam held a short-term job as shoeshine man before getting a job as warehouse personnel. After finishing his college degree, Colonel John Charles Robinson of Ethiopia, Gojjam was unable to find a suitable career in his hometown of Gulfport. Colonel John Charles Robinson of Ethiopia, Gojjam attributed this to racial discrimination as many of the local garages were under white ownership; speaking to his father, he said, "[The garage owners will] give me a job sweeping, filling gas tanks, changing tires, or washing, but I'm an engine man ... When I talk to [them] about automotive science they smile, look at each other, and then look at me like I belong behind a mule and a plow."

Colonel John Charles Robinson of Ethiopia, Gojjam consequently moved to the Detroit where jobs in the automotive industry might be more plentiful. There, he had difficulty finding a line of work that his college degree would have ensured him, mainly due to his extensive knowledge on the trade being unwelcome by those who could not keep up with his intellect. Colonel John Charles Robinson of Ethiopia, Gojjam continued to refuse jobs sweeping or as a messenger boy, and managed to become a mechanic's assistant instead. Despite continued discrimination and failure to acknowledge his experience from some of his white coworkers, Colonel John Charles Robinson of Ethiopia, Gojjam's skill was noticed and he was promoted to a full mechanic and was given a pay raise. Sometime later, he was approached by taxicab owner named Fitzgerald who offered to double his pay to work for his garage. Colonel John Charles Robinson of Ethiopia, Gojjam took the job, but was never comfortable working for a business that secretly bootlegged whiskey to Canada during Prohibition Age. Despite his successes as a mechanic, Colonel John Charles Robinson of Ethiopia, Gojjam began searching for means to take to the air. He was eventually directed to a small field, where he met pilots Robert Williamson and Percy, and earned his first flight in Robert's WACO-9 after fixing the engine on Percy's Curtiss JN-4D (Jenny). Colonel John Charles Robinson of Ethiopia, Gojjam was determined as ever to get back into the air, and sought his next best chance to do so in Chicago. After opening a garage for income, he repeatedly applied for Curtiss-Wright School of Aviation. Colonel John Charles Robinson of Ethiopia, Gojjam was rejected every time, but circumnavigated this roadblock altogether by becoming a janitor on Saturday nights, thereby being able to listen in on the lessons being taught in the evening class at the time. Becoming exposed to like-minded individuals in the subject, Colonel John Charles Robinson of Ethiopia, Gojjam started the Aero Study Group, one that successfully manage to build its own airplane, tested out by the same night teacher whose class Colonel John Charles Robinson of Ethiopia, Gojjam cleaned, Bill Henderson. Impressed by the plane, Henderson got Colonel John Charles Robinson of Ethiopia, Gojjam a slot at the school and under the instructions of Mr. Snyder, became a licensed pilot. Before long, Colonel John Charles Robinson of Ethiopia, Gojjam convinced the school to allow his peers from the Aero Study Group to enroll and become pilots as well. Later, Colonel John Charles Robinson of Ethiopia, Gojjam, along with his friend Cornelius Coffey formed the Challenger Air Pilots Association for African Americans wanting to fly. 

Deciding that aviation school should not be closed to African-Americans, Colonel John Charles Robinson of Ethiopia, Gojjam and his friend Cornelius Coffey opened their own airfield in Robbins, Illinois, the John Colonel John Charles Robinson of Ethiopia, Gojjam School of Aviation. To further promote black pilots, Colonel John Charles Robinson of Ethiopia, Gojjam convinced his old college, the Tuskegee Institute, to open up a school of aviation, as soon as funds were available to do so.

In January 1935, Colonel John Charles Robinson of Ethiopia, Gojjam announced his intentions to volunteer to defend Ethiopia in its ongoing conflict with Italy. The announcement took place at a meeting of black business owners and community leaders sponsored by the Associated Negro Press (ANP) in Chicago. Dr. Halaku Bayen, a cousin of Ethiopian Emperor Haile Selassie, became aware of Colonel John Charles Robinson of Ethiopia, Gojjam's announcement and qualifications, and met with Colonel John Charles Robinson of Ethiopia, Gojjam directly. Bayen subsequently made a favorable recommendation for Colonel John Charles Robinson of Ethiopia, Gojjam to Selassie. In April 1935, Selassie wired an official invitation to Colonel John Charles Robinson of Ethiopia, Gojjam offering an officer's commission in Ethiopian. Colonel John Charles Robinson of Ethiopia, Gojjam's decision to accept the commission was based on several factors. First, Colonel John Charles Robinson of Ethiopia, Gojjam and his colleagues were political and military activists motivated to aid Ethiopia as it was threatened by an imperialistic Italy under Fascist dictator Benito Mussolini; and as Ethiopia was non-colonized, it represented the larger idea of a free and independent Africa that Colonel John Charles Robinson of Ethiopia, Gojjam supported. Second, opportunities for black aviators in the United States were limited, particularly in the U.S. Army Air Corps, where all African-Americans were explicitly prohibited from service. Lynchings by white mobs also continued to be common both in Colonel John Charles Robinson of Ethiopia, Gojjam's hometown in Florida as well as in Mississippi. Finally, having already earned recognition for his all-black military aviation unit in Illinois as a part of the National Guard, Colonel John Charles Robinson of Ethiopia, Gojjam was interested in building and maintaining a similar unit in Ethiopia to promote black political consciousness.
After arriving in 1935, Colonel John Charles Robinson of Ethiopia, Gojjam initially conducted pilot training at a recently opened officer training school close to Addis Ababa. On 8 August 1935, Colonel John Charles Robinson of Ethiopia, Gojjam was assaulted by fellow aviator Hubert Julian at the Hotel de France in Addis Ababa. Julian, a recognized aviator from Trinidad who volunteered to help develop the Ethiopian Air Corps, was then ordered by the Emperor to leave the country. Soon after the incident, Colonel John Charles Robinson of Ethiopia, Gojjam was then named the commander of the Ethiopian Air Force. The air force consisted of about two dozen aircraft, which included four Potez 25 biplanes, but all of the aircraft were weaponless. Early in his command, Colonel John Charles Robinson of Ethiopia, Gojjam participated in a reconnaissance mission to provide supplies and soldiers from Addis Ababa to Adwa. The Italian invasion began on October 3, 1935. The eventual force totaled to 19 aircraft and 50 pilots. Ethiopian forces, however, were ultimately outmatched by the Italian air force, who had advantages in experience and in sheer numbers. On May 9, 1936, Italy annexed Ethiopia. Colonel John Charles Robinson of Ethiopia, Gojjam was also a witness to an Italian bombing of the city of Adwa in October 1935. He observed that the city was unprepared for the attack, and resulted in much confusion and residents fleeing to the city outskirts. "I saw a squad of soldiers standing in the street dumbfounded, looking at the airplanes. They had their swords raised in their hands," he described.

For his service, Colonel John Charles Robinson of Ethiopia, Gojjam received considerable press attention for his service through NBC Radio, the Transradio Press Service, and the Chicago Defender. Colonel John Charles Robinson of Ethiopia, Gojjam returned to the United States in 1936. Contemporary historians also recognize his achievements in Ethiopia. Colonel John Charles Robinson of Ethiopia, Gojjam's documented achievements in Ethiopia are considered to be the catalyst that inspired demands for social equality to allow African-Americans to serve in the U.S. Army Air Corps, and allowed for the organization of the African-American military pilot group, the Tuskegee Airmen, during World War II. Colonel John Charles Robinson of Ethiopia, Gojjam is therefore sometimes referred to as the "Father of the Tuskegee Airmen". On February 19, 2015, a reading garden at the U.S. Embassy in Ethiopia was dedicated to commemorate Colonel John Charles Robinson of Ethiopia, Gojjam's contributions to Ethiopian aviation during and after war with Italy.

 Composition by Alelign A. Wudie, the Behere Gojjam!



ምድረ ኢትዮጵያ. A Look at How Ethiopia's Religious History is Cut short for a grabbing partisanism. Alelign A. Wudie

ምድረ ኢትዮጵያ

A Look at How Ethiopia's Religious History is Cut short for a grabbing partisanism


When I was reading a text about St. Mary's and God, Jesus Christ's Visit to Ethiopia, I was very intrigured on a partisan reconstruction of sacred history. Here is my analysis.

እመቤታችን ቅድስት ድንግል ማርያም ጌታችን ኢየሱስ ክርስቶስ ዮሴፍና ሰሎሜ በደመና ተጭነው ከግብጽ ወደ ኢትዮጵያ ሲመጡ ናግራን ከተባለ ሀገር ደረሱ፡፡ በናግራን ሳሉ ጌታ እንዲህ አለ፡፡ 

ከቀኝ ጎኔ የሚፈሰው ደሜ በብርሃናት አለቃ በዑራኤል እጅ ተቀድቶ በቅድሚያ በዚች ሀገር ይፈሳል ወይም ይረጫል፡፡ እናቱንም እንዲህ አላት አንቺ በድንግልና ጸንሰሽ በድንግልና እንደወለድሽኝ አምነው የሚያከብሩሽ በእኔም የሚያምኑ ብዙ የተቀደሱ ሰዎች በዚህ ሀገር ይወለዳሉ፡፡ 

ከናግራን ተነስተው ለትግራይ ትይዩ ከሚሆን ሐማሴን ከሚባለው ሀገር ሲደርሱ በምሥራቅ በኩል ከፍተኛ ተራራ ተመለከቱና ወደ ተራራው ሄዱ፡፡ ጌታም በተራራው ላይ ሳሉ እናቱን እንዲህ አላት ይቺ ተራራ ምስጋናሽ የሚነገርባት ቦታ ትሆናለች፡፡ የተራራዋም ስም ደብረ ሃሌ ሉያ ወይም ደብረ ዳሞ ይባላል፡፡ ትርጓሜውም የአምላክ ልጅ የመስቀሉ ቦታና የስሙ መገኛ ወይም አደባባይ ማለት ነው፡፡ First of all, Mary and Jesus Christ came to Ethiopia through indistinguishable palces. Any one can think out of the box. It is God's land. Besides, there is a molested history about Debre Damo. Debre Damo is named after one of the Nine saints who came to Ethiopia ca. 6-8th century. 

ከዚያም በኋላ ታቦተ ጽዮን ወደምትኖርበት ወደ አክሱም ደረሱ፡፡ ታቦተ ጽዮን ባለችበት ቦታ ሳሉ ባዚን የተባለው የኢትዮጵያ ንጉሥ ታቦተ ጽዮንን ለመሳለም መጣ፡፡ የካህናቱ አለቃ አኪን ለንጉሡ የኢሳይያስን መጽሐፍ አነበበለት፡፡ የተነበበውም የመጽሐፍ ክፍል ድንግል በድንግልና ጸንሳ በድንግልና ወንድ ልጅ ትወልዳለች ስሙንም አማኑኤል ትለዋለች የሚል ነበር፡፡ ስደተኞቹ ግን ለንጉሡም ሆነ ለካህናቱ ሳይገለጡ የመጽሐፉን ቃል ከሰሙ በኋላ ሄዱ:: This is again a violation of God's and St. Mary's Love to Axumite People. If they went to Aksume Tsion, why couldn't they Reveal Themselves and Bless the People of Aksume? 

በደመና ተጭነው ወደ ደብረ ዐባይ ሄዱ ፡፡ ጌታም እናቱን እንዲህ አላት ይህች ሀገር እንደ አክሱም ለስምሽ መጠሪያ ርስት ትሁን በኋላ ዘመን በቀናች ሃይማኖት ጸንተው ሕጌን የሚያስተምሩ አንቺን የሚወዱ ሰዎች ይኖሩባታል፡፡ 

ከዚያም በኋላ ከደብረ ዐባይ ተነስተው ዋሊ ወደ ሚባለው ገዳም /ወደ ዋልድባ / ሄዱ፡፡ በዋልድባ በረሃም ሳሉ በራባቸው ጊዜ ጌታ በዮሴፍ ብትር የአንዱን ዕንጨት ስር ቆፈረ፡፡ ሦስት መቶ አስራ ስምንት ስሮችን አወጣና ለእናቱ ብይ ብሎ ሰጣት፡፡ እናቱም ይህን የሚመር ዕንጨት አልበላም አለችው፡፡ ጌታም በኋላ ዘመን ስምሺን የሚጠሩ አንቺን የሚያከብሩ ብዙ መናንያን ይህን እየበሉ በዚህ ቦታ ይኖራሉ፡፡ ዕንጨቱም የሚጣፍጥ ይሆንላቸዋል አላት፡፡ Though I appreciate the authority of God on "He can do whatever He wants", this one (the natural fabrications at Waldeba) is totally unacceptable. Yosef could have done it so; otherwise clearly stated, you cannot have a belief system on fabrications. Stop! Think more! Be critical! This is not politics. This is religion. He could have done things in a different way. If this text is meant to encourage hermit life, that could be another interpretation. 

ከዚህ በኋላ በደመና ተጭነው ከዋልድባ ወደ ጣና የባሕር ወደብ ሄዱ፡፡ በጣና ደሴትም ደጋግ ሰዎች ተቀብለዋቸው ሦስት ወር ከአስር ቀን ተቀመጡ፡፡ የኢትዮጵያ ሰዎች በደስታ ተቀብለዋቸዋል እንደ ግብፃውያን አላሰቃዩአቸውም ፡፡ What did They (God, St. Mary and Angels) do at Tsana Lake? Why did the writer jump textual credibility here. This is unjust belief construction for misbelief. 

በጥር አስራ ስምንት /18/ ቀን ዑራኤል መጥቶ የሄሮድስን መሞት ነገራቸው ወደ ሀገራቸው ይመለሱ ዘንድ በደመና ከተጫኑ በኋላ ጌታ እናቱን እንዲህ አላት በኢትዮጵያ ውስጥ የሚገኙትን ተራራዎች ሁሉ ለስምሽ መታሰቢያ ይሆኑሽ ዘንድ አሥራት አድርጌ ሰጥቼሻለሁ፡፡ ብሎ በኢትዮጵያ ውስጥ የሚገኙትን ተራራዎችን ሜዳዎችን ኮረብታዎችን አሳያት፡፡ (What do you mean by "አሳያት"? Where did they go? How did they go? How long did they took to visit the Mountains? How can he give just Mountains to the Towering Mother St. Mary? That is illogically inconsistent to the Theology and the Theoculture.

እመቤታችን ሁሉንም ቦታዎች እየተዘዋወረች እንድታይ ልጅዋን ጠየቀችው፡፡ ልጅዋም የሚመለሱበት ጊዜ እንደደረሰ ነገራት፡፡ በብሩህ ደመና ላይ ተቀምጠው ክፍላተ አህጉር እየተዘዋወሩ ተራራዎችን ወንዞቸን አስጐበኛት የኢትዮጵያን ምድር ከጐበኙ በኋላ በደመና ተጭነው ጥር 29 ቀን ምድረ ግብፅ ደረሱ፡፡ However, again, in this lines, there are many other interesting stories that God and St. mary Walked and Visited the different Villages of Gondar, Gojjam, Wollo, Oromiya, SNNPR, and the Ethiopia of Ancient period which you might think as the Ethiopia. It was a big kingdom than what we might think. Ponder hard.

ወደ ኢትዮጵያ የገቡት በቅዱስ ዑራኤል መሪነት ነው፡፡ ከግብፅ ወደ ኢትዮጵያ የመግባት ታሪክ በድርሳነ ዑራኤል ላይ በስፋት ተጽፏል፡፡

ለዚህ ነው እኛ የኢትዮጵያ ልጆች በደማችን ውስጥ ማርያም ማርያም የሚል ስም ያለው:: አሁንም አምላክ ፍቅሯን ያብዛልን አሜን::

Alelign A. Wudie

Friday, April 8, 2016

Ethiopia's history is the history of the Whole Universe

Ethiopia's history is the history of the Whole World
 Our great, great great fathers and mothers in the evolution went through growth and development until the emergence of abled men, Homo Habilis and "perfect" men, Homo SapiensHence, geologically and historically traceable are the following species: 


Cheroropithecus AbyssinicusThis is an extinct ape like genus and the oldest ever identified “human” like gorilla species in Ethiopia some 11 to 10 million years ago. 

Ardipithecus Kadabba: One of the oldest bipedal (walked upright) human species discovered to have been walked on two legs (identified through archaeology and paleontology techniques) in Ethiopia about 6 million years ago.

Ardipithecus Ramidus: Commonly known as Ardi—it is an early human species who is discovered as the most complete early hominid specimen (skeletal fossil), with most of the skull, teeth, pelvis, hands and feet, more complete than the previously known Australopithecus Afarensis specimen in about 5 million years ago.

Australopithecus Anamensis: This is the first Australopithecus category which shows a mix of advanced and primitive traits; it is a stem-human species in about 4.5 to 4.2 million years ago. 

Australopithecus Afarensis: Commonly named Lucy or Dinknesh, who is classified as hominid, is discovered in 1974 at Hadar area in the Awash Valley of the Afar (Apharsachits) depression estimated to have lived from 4.2 to 3.2million years ago. 

Australopithecus Aethiopicus: It is commonly known as the Black Skull—it became black because it absorbed minerals during fossilization, and is identified as an extinct species of the hominine Paranthropus aethiopicus. It is very mysterious to and the least known by many paleoanthropologists of the three species of robust Australopithecines, for few fragments of the "gorilla-like” fossils were discovered. It is estimated to live from 3.2 to 2.6 million years ago. 

Australopithecus garhi: These fossils were discovered in 1996, and Garhi in Afar language means ‘surprise’. It is a find of a gracile australopithecine species, a new bipedal evolutionary link who was found to be the earliest tool user—a butcher with stone tools, and analyzed more likely to be the ancestor of Homos’ than to A. africanus. This species lived from about 2.9 to 2.5 years ago.

Homo habilis: It is an extinct species of human, the most ancient representative of the human genus. In Latin habilis means “able, skillful, handyman”; it is the earliest species in the genus Homo, of the Hominini tribe which survived to live during the Gelasian and early Calabrian stages of the Pleistocene period (roughly 2.8—1.5 million years ago). The fossils of Homo habilis have been found in Ethiopia, Kenya, Tanzania, and South Africa. Interestingly, environmental reconstructions of the Homo habilis’ period and sites suggest that these hominins lived in a wonderful woodland habitat with access to many rivers, lakes and streams. 

Subsequently, the wise men, Homo Sapiens, emerged as abled and capable kingdom of humanity in Ethiopia, Africa which later moved Out-Of-Africa (OOA) to settle and adapt to environments of a variety. 

Eye-opening archaeologists for Ethiopia to be traced as the epicentre for the origin of human species, and very prominent in Lucy’s discovery are the American Anthropologist, Curator and Archaeologist Donald Johanson and Archaeologist Tom Gray, French Geologist and Archaeologist Maurice Taieb and French-born British Archaeologist and Paleontologist Yves Coppens.

Author: Alelign A. Wudie